Surah Al- An aam
﴿ إِنَّ ٱللَّهَ فَالِقُ ٱلۡحَبِّ وَٱلنَّوَىٰۖ يُخۡرِجُ ٱلۡحَىَّ مِنَ ٱلۡمَيِّتِ وَمُخۡرِجُ ٱلۡمَيِّتِ مِنَ ٱلۡحَىِّۚ ذَٲلِكُمُ ٱللَّهُۖ فَأَنَّىٰ تُؤۡفَكُونَ • فَالِقُ ٱلۡإِصۡبَاحِ وَجَعَلَ ٱلَّيۡلَ سَكَنً۬ا وَٱلشَّمۡسَ وَٱلۡقَمَرَ حُسۡبَانً۬اۚ ذَٲلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ • وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَہۡتَدُواْ بِہَا فِى ظُلُمَـٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِۗ قَدۡ فَصَّلۡنَا ٱلۡأَيَـٰتِ لِقَوۡمٍ۬ يَعۡلَمُونَ ﴾
95. Verily! It is Allah Who causes the seed grain and the fruit stone to split and sprout. He brings forth the living from the dead, and it is He Who brings forth the dead from the living. Such is Allah, then how are you deluded away from the truth
96. (He is the) Cleaver of the daybreak. He has appointed the night for resting, and the sun and the moon for reckoning. Such is the measuring of the Almighty, the All-Knowing.
97. It is He Who has set the stars for you, so that you may guide your course with their help through the darkness of the land and the sea. We have (indeed) explained in detail Our Ayat for people who know.
Recognizing Allah Through Some of His Ayat (Sign)
Allah states that He causes the seed grain and the fruit stone to split and sprout in the ground, producing various types, colors, shapes, and tastes of grains and produce.
فَالِقُ ٱلۡحَبِّ وَٱلنَّوَىٰۖ ”
“Who causes the seed grain and the fruit stone to split and sprout.”
is explained by the next statement,
يُخۡرِجُ ٱلۡحَىَّ مِنَ ٱلۡمَيِّتِ وَمُخۡرِجُ ٱلۡمَيِّتِ مِنَ ٱلۡحَىِّۚ
“He brings forth the living from the dead, and it is He Who brings forth the deed from the living.”
meaning, He brings the living plant from the seed grain and the fruit stone, which is a lifeless and inanimate object.
وَءَايَةٌ۬ لَّهُمُ ٱلۡأَرۡضُ ٱلۡمَيۡتَةُ أَحۡيَيۡنَـٰهَا وَأَخۡرَجۡنَا مِنۡہَا حَبًّ۬ا فَمِنۡهُ يَأۡڪُلُونَ
“And a sign for them is the dead land. We gave it life, and We brought forth from it grains, so that they eat thereof”) (36:33)
وَمِنۡ أَنفُسِهِمۡ وَمِمَّا لَا يَعۡلَمُونَ
“as well as of their own (human) kind (male and female), and of that which they know not”) (36:36)
وَيُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَىِّ
“and it is He Who brings forth the dead from the living.”
There are similar expressions in meaning such as, He brings the egg from the chicken, and the opposite. Others said that it means, He brings the wicked offspring from the righteous parent and the opposite, and there are other possible meanings for the Ayah.
“Such is Allah,”
meaning, He Who does all this, is Allah, the One and Only without partners,
“then how are you deluded away from the truth) meaning, look how you are deluded from Truth to the falsehood of worshipping others besides Allah.”
فَالِقُ ٱلۡإِصۡبَاحِ وَجَعَلَ ٱلَّيۡلَ سَكَنً۬ا
“(He is the) Cleaver of the daybreak. He has appointed the night for resting,) means, He is the Creator of light and darkness.”
Allah said in the beginning of the Surah,
وَجَعَلَ ٱلظُّلُمَـٰتِ وَٱلنُّورَۖ
“And originated the darkness and the light.”
Indeed, Allah causes the darkness of the night to disappear and brings forth the day, thus bringing brightness to the world and light to the horizon, while dissipating darkness and ending the night with its depth of darkness and starting the day with its brightness and light.
يُغۡشِى ٱلَّيۡلَ ٱلنَّہَارَ يَطۡلُبُهُ ۥ حَثِيثً۬ا
“He brings the night as a cover over the day, seeking it rapidly.” (7:54)
In this Ayah, Allah reminds of His ability to create diversified things in opposites, testifying to His perfect greatness and supreme power. Allah states that He is the Cleaver of the daybreak and mentioned its opposite, when He said,
﴿ وَجَعَلَ ٱلَّيۡلَ سَكَنً۬ا ﴾
“He has appointed the night for resting”
meaning, created darkness, in order for the creation to become halt and rest during it.
Allah said in other Ayat,
وَٱلضُّحَىٰ • وَٱلَّيۡلِ إِذَا سَجَىٰ
“By the forenoon. And by the night when it is still.” (93:1-2),
وَٱلَّيۡلِ إِذَا يَغۡشَىٰ • وَٱلنَّہَارِ إِذَا تَجَلَّىٰ
“By the night as it envelops. And by the day as it appears in
وَٱلنَّہَارِ إِذَا جَلَّٮٰهَا • وَٱلَّيۡلِ إِذَا يَغۡشَٮٰهَا
“And by the day as it shows up (the sun’s) brightness. And by the night as it conceals it.” (91:3-4)
وَٱلشَّمۡسَ وَٱلۡقَمَرَ حُسۡبَانً۬اۚ
“…And the sun and the moon for reckoning.”
means, the sun and the moon have specific orbits, according to a term appointed with magnificent precision that never changes or alters. Both the sun and the moon have distinct positions that they assume in summer and winter, effecting changes in the length of night and day.
Allah said in other Ayat,
هُوَ ٱلَّذِى جَعَلَ ٱلشَّمۡسَ ضِيَآءً۬ وَٱلۡقَمَرَ نُورً۬ا وَقَدَّرَهُ ۥ مَنَازِلَ
“It is He Who made the sun a shining thing and the Moon as a light and measured out stages for it.” (10:5),
لَا ٱلشَّمۡسُ يَنۢبَغِى لَهَآ أَن تُدۡرِكَ ٱلۡقَمَرَ وَلَا ٱلَّيۡلُ سَابِقُ ٱلنَّہَارِۚ وَكُلٌّ۬ فِى فَلَكٍ۬ يَسۡبَحُونَ ﴾
“It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.” (36:40),
وَٱلشَّمۡسَ وَٱلۡقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٲتِۭ بِأَمۡرِهِۦۤۗ
“The sun and the moon; and the stars are subjected by His command.” (16:12)
ذَٲلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ
“Such is the measuring of the Almighty, the All-Knowing.
means, all of this occurs according to the decree and due measurement of the Almighty Who is never resisted or contradicted. He is the Knower of all things and nothing ever escapes His knowledge, not even the weight of an atom on earth or in heavens. Allah often mentions the creation of the night, the day, the sun and the moon and then ends His Speech by mentioning His attributes of power and knowledge, as in this Ayah above (6:96),
and in His statement,
وَءَايَةٌ۬ لَّهُمُ ٱلَّيۡلُ نَسۡلَخُ مِنۡهُ ٱلنَّہَارَ فَإِذَا هُم مُّظۡلِمُونَ • وَٱلشَّمۡسُ تَجۡرِى لِمُسۡتَقَرٍّ۬ لَّهَاۚ ذَٲلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ
(And a sign for them is the night, We withdraw therefrom the day, and behold, they are in darkness. And the sun runs on its fixed course for a term. That is the decree of the Almighty, the All-Knowing.) (36:37-38) In the beginning of Surat Ha-Mim As-Sajdah, after mentioning the creation of the heavens and earth and all that is in them, Allah said:
وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِمَصَـٰبِيحَ وَحِفۡظً۬اۚ ذَٲلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ
“And We adorned the nearest (lowest) heaven with lamps (stars) to be an adornment as well as to guard. Such is the decree of Him, the Almighty, the All-Knower.” (41:12)
Allah said next,
وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَہۡتَدُواْ بِہَا فِى ظُلُمَـٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِۗ﴾
“It is He Who has set the stars for you, so that you may guide your course with their help through the darkness of the land and the sea.”
Some of the Salaf said; Whoever believes in other than three things about these stars, then he has made a mistake, and lied against Allah. Indeed Allah made them as decorations for the heavens, and to shoot at the Shayatin, and for directions in the dark recesses of the land and sea.
Then, Allah said,
قَدۡ فَصَّلۡنَا ٱلۡأَيَـٰتِ
“We have explained in detail Our Ayat.”
meaning, We made them clear and plain,
“for people who know. ”
who have sound minds and are able to recognize the truth and avoid falsehood.
وَهُوَ ٱلَّذِىٓ أَنشَأَكُم مِّن نَّفۡسٍ۬ وَٲحِدَةٍ۬ فَمُسۡتَقَرٌّ۬ وَمُسۡتَوۡدَعٌ۬ۗ قَدۡ فَصَّلۡنَا ٱلۡأَيَـٰتِ لِقَوۡمٍ۬ يَفۡقَهُونَ
﴿ وَهُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً۬ فَأَخۡرَجۡنَا بِهِۦ نَبَاتَ كُلِّ شَىۡءٍ۬ فَأَخۡرَجۡنَا مِنۡهُ خَضِرً۬ا نُّخۡرِجُ مِنۡهُ حَبًّ۬ا مُّتَرَاڪِبً۬ا وَمِنَ ٱلنَّخۡلِ مِن طَلۡعِهَا قِنۡوَانٌ۬ دَانِيَةٌ۬ وَجَنَّـٰتٍ۬ مِّنۡ أَعۡنَابٍ۬ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُشۡتَبِهً۬ا وَغَيۡرَ مُتَشَـٰبِهٍۗ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦۤ إِذَآ أَثۡمَرَ وَيَنۡعِهِۦۤۚ إِنَّ فِى ذَٲلِكُمۡ لَأَيَـٰتٍ۬ لِّقَوۡمٍ۬ يُؤۡمِنُونَ ﴾
(98. It is He Who has created you from a single person, and has given you a place of residing and a place of storage. Indeed, We have explained in detail Our revelations for people who understand.) (99. It is He Who sends down water from the sky, and with it We bring forth vegetation of all kinds, and out of it We bring forth green stalks, from which We bring forth thick clustered grain. And out of the date-palm and its sprouts come forth clusters of dates hanging low and near, and gardens of grapes, olives and pomegranates, each similar, yet different. Look at their fruits when they begin to bear, and Yan`ih. Verily! In these things there are signs for people who believe.) Allah said,